🥁Nepali Jhankri Shamanism

Traditional practice

This is a living tradition carried through lineage and community. Its value is documented through generations of practitioners rather than clinical trials. Absence of Western studies is not absence of wisdom.

• Trance, possession, and altered states. Drumming, dance, and possession-based ceremonies can open non-ordinary states that feel profound but may be destabilizing for people with a personal or family history of psychosis, bipolar, dissociation, or acute trauma. Go slowly and honestly, with trustworthy support.
• Financial and spiritual exploitation risk. Sacred traditions can attract people who charge steep fees or claim exclusive spiritual authority. Trustworthy teachers welcome questions, encourage outside support, and never pressure you to pay for more than you can afford.
• Cultural appropriation and closed practices. Elements of this tradition may be reserved for initiated practitioners or community members. Approach as a respectful learner, not a consumer, and never present the practice as your own.

• Psychosis, bipolar I, or dissociative history (extra pause recommended). If you or a close family member has a history of psychosis, schizophrenia, bipolar I, dissociative disorders, or are in an acute mental health episode, please be extra gentle. Psychedelic, trance, and intense inner-work practices are best avoided unless you are working closely with a psychiatrist who understands this territory.
• Active PTSD or unprocessed severe trauma. Immersive, ceremonial, and altered-state work can surface traumatic memories without warning. If you are living with active PTSD, build a relationship with a trauma-informed licensed clinician first, and choose practitioners trained to hold trauma responses gently.